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Philip Shearman shuffles nervously in the dust beside the highway as the wedding guests wait expectantly for the bride to make North Kingstown married women appearance. At last, in the dim moonlight, they see a scantily clad figure approaching.

About. ass lick mutual masturbation white male looking for a female with a fetish for ass play. any size, race, age, etc, open to a few different ideas. back with. Find and research local Marriage & Family Therapists in North Kingstown, RI including ratings, contact information, and more. was born at North Kingstown in the family of William Havens; and that she is is a married woman, and that her husband is now at sea, that she was married in.

Yes, it is Hannah Clarke. Philip crosses the highway, takes her hand, and leads her back across the road to join the small band gathered before Justice William Hall.

No one seems to notice North Kingstown married women the bride is wearing only her shift. Is this one of those modern ceremonies, the kind where a couple is joined in holy matrimony while dangling from the end of bungie cords or skindiving in shark-infested waters?

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This is near the village of Mooresfield, Rhode Island, in And this was not some quirky, isolated event. It was just one instance of a longstanding, relatively widespread custom.

Maybe in others, too. The belief was that a widow who wished to remarry could be freed of Norfh former husband's debts by marrying in her shift or smock. A dictionary entry under "smock marriage" refers to this belief as North Kingstown married women implying that such ceremonies carry no lawful authority.

Yet many of North Kingstown married women Rhode Island examples have come down to us in the form of legal records, signed by ministers of justice. In Rhode Island, at least, shift marriages appear to have gained legitimate status. Normally, in Rhode Island, such marriages took Nprth at night some say it had to be midnightnext to a highway a crossroad was preferred.

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Sometimes the bride was required to cross the road four times prior to saying her vows. While Rhode Islanders who are aware of this custom like to think of it as belonging wholly to them, examples have been documented from other states and regions, including Maine, New York, Pennsylvania, and North Kingstown married women South.

Indeed, the practice seems to North Kingstown married women originated in England whence the term "smock marriage"where it was the groom who would be absolved of any liability for the debts of either his new wife or her previous husband. It seems reasonable that originally the bride was to be totally without clothing.

North Kingstown married women

The link between nakedness and starting anew is obvious. After all, we make our worldly debut innocently in our birthday suits.

North Kingstown married women shedding our clothes, we symbolically divest ourselves from the past. We may then enter into a new relationship unfettered by any prior obligation. Perhaps modesty eventually led to the donning of one undergarment as well as the cloak of darkness common in Rhode Island.

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Modesty was served in a different fashion in Vermont. In at least two instances that have been recorded, the North Kingstown married women stood, totally disrobed, in a closet with her hand extended through North Kingstown married women magried to join that of her future husband. The ceremony was then performed, after which the bride put on her wedding attire so that she could emerge and join the celebration fully clothed.

Examples North Kingstown married women the South most clearly suggest that this custom may not be limited to monetary concerns. A Southern woman Kingztown married in her shift was said to have "cut off the past entirely.

The bottom line for one fortunate man was literally his neck.

The following unusual variant of the shift North Kingstown married women was reported as occurring in New York City in This extraordinary privilege was claimed; a woman presented herself, and the marriage ceremony was performed.

The Mooresfield example described at the beginning of this article may seem mundane in comparison, yet it has had a lasting effect on local place names.

Pattern for a woman's circa style shift. Image source: Kannik's Korner. Michael Bellformerly Rhode Island's official state folklorist, is the author of Food for the Dead: On the Trail matried New England's Vampires.

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This article originally appeared in the August issue of Guide to the Ocean State. It appears Norh with permission of the author. More folklore from Michael Bell For the children.

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